Now Advent is a Christian season, a time of waiting for and expecting the birth of Christ. It comes from the Latin adventus, or coming to, and is a four week season that culminates in Christmas. One of the things that is remarkable about being a Christian, is it brings with it a whole new way of viewing the world that includes how we structure time around Jesus; birth and death. The Advent season is characterized by longing and waiting. Of silence and contemplation. It isn’t a fully blown celebration but is a time of longing for God and looking God in unexpected places until you behold him in the manger. There is a real sense in which the expectation of Advent is wrapped up, then, in a certain type of lifestyle of how to go about looking for Christmas to happen.
You see, the funny thing about expectation is that it isn’t just a feeling or a waiting room before the actual celebration but it brings with it a whole state of being. For instance, when a family is expecting a new child, they go through all the hub bub of preparing. There is a baby room to prepare, stuff to be bought, names to be picked out, Lamaze classes to take. When some is quite literally expecting, there is a certain lifestyle that it brings with it.
Moreover, there is a sense in which, if one is not waiting properly, you might miss out on what you were waiting for entirely. If one does not plan accordingly for a birth, the dad might be out of town or you might be stuck in an elevator. Proper expecting, then, is not only a mindset but it is an entire state of being which reflects what it is you actually expect to happen. What I really hope for you all to see today, is that when we begin to wrap our minds around where Christmas is happening, we begin to see the type of lifestyle it takes to be a part of Christmas.
The question where does Christmas happen, then, becomes wrapped up in what it takes to be people who wait for Christmas.
So where do we begin when we start talking about looking for Christmas? The problem is that often people go straight to Jesus, to the manger and the wise men and the sheep and forget all about what has gone on before that moment. It is like walking in on the last five minutes of a TV show. To start with Jesus in the manger or even the promise to Mary is to miss the much larger story laid out in the Old Testament. It is there that we have the background for the Advent season and begin to grasp the longing of the Jews for their deliverance. We don’t have anything that quite compares at all. The best example I have of waiting is waiting for something great to happen-a birthday, perhaps, or a vacation. There is joy, but it is fleeting, There is longing but one still manages to go about daily life as usual. But when we talk about the waiting for God to act for deliverance, we are talking about hundreds of years of waiting. Waiting for God to act, trying not to give up hope. Perhaps the best way to talk about this is to look at some of the songs we sing at Christmas time.
The reason we sing Oh Come Emmanuel, in its solemness, in it longing, is to capture this spirit of waiting. “O Come Emmanuel and ransom captive Israel that mourns in lowly exile here.” Israel had been exiled, taken out of its homeland, the temple destroyed. And when they return and rebuild the Temple, nothing has happened. God is not present like he use to be. And they are still oppressed, and the world is still chained to sin. There are still poor people, still death, still sadness. All they have are promises. Promises like Isaiah 9. That someday God will have a son to reign forever, he will rule over the whole world. There will be peace, security, all will be made right. That’s what the Jews were expecting. But as they waited and clung to these promises, their became many different ways of waiting that reflect quite different types of expectations. These different ways of waiting point toward the various options often presented to Christians during the Advent season and help us begin to recognize where Christmas is really happening.
Roman Empire and the Shopping Season
The first option presented to the Jews around the time of Jesus’ birth was to give up their hopes and longings and accept the rule of the Roman Empire.
As the years passed and they didn’t see the promises come true, they were under the rule of the Roman Empire. Now, the Roman Empire is oppressive, it crucifies those who stand up to it. But on the other side, it offers other saviors. Kings who promise peace and security if you pay them taxes, Caesars whose reign is often announced as the good news. And some of the Jews jump on board. We can forget the promises and join the winners. Clearly, God has abandoned us, and maybe God’s now on the side of the Romans. Josephus, a Jewish historian at this time, actually argues just this.
This is not unlike the battle we have for Christmas with the secular world. Their push of consumerism, of Santa Claus as the center focus. The constant need to buy and buy, to always be on the go. Or better yet, to transform Christmas into a warm fuzzy Hallmark movie, where all that is important is family or not being a Grinch. Of enjoying one’s self. The promises of God have been lost, buried under gods we make for ourselves, under the pressure of consumerism.
So what is the expectation of this group? Romans don’t expect anything from God and as a result are living lives based on whatever they want. Similarly, the full blown secular Christmas has its own god and has abandoned the expectation of God for self gratification.
Keep ‘Christ in Christmas’ and the Zealots
But there is another branch of Judaism at the same time. Those who see the promises, and are so fervently devoted to them that they move beyond living in expectation to bringing the expectation. The thinking is quite simple and makes a lot of sense, actually. If God made these promises and they aren’t happening yet, maybe its because we Jews aren’t doing enough. Maybe we need to make them happen. So during the intertestamental period, you have revolutionary fervor building up. Hanukkah, actually, is the result of military uprising against those who were ruling over the Jews, forcing them out of power and out of the temple. These people were often called Zealots, those who were so zealous, they make God act
You might be thinking to yourself, I am so glad we don’t have people like that around Christmas time. Or do we? Has anyone listened to the ‘so called war on Christmas’ campaigners-those who are so adamant about keeping Christ in Christmas, of making Christmas happen in schools and in government, that they have declared a rhetorical war? I remember working at Family Christian one Christmas season while still in college, and a lady came up and purchased a $500 dollar nativity set but said she was unable to give to children in need. She couldn’t afford it. She was so adamantly about keeping Christ in Christmas with this nativity set that she had forgotten Christ altogether. What does this group expect? God to act on their behalf, to do so with military might, crushing the oppressed and proving themselves right. They are so convinced they know what God wants that they no longer expect but act out of pride and really end up abandoning God.
These are the options available for waiting for God’s promise to come true for the Jews. You can either fight back against the Empire or you can live with the Empire. These two options seem to dominate our view of Christmas: either get consumed by the secular Christmas with Santa and its trappings or become a militant keep Christ in Christmas spokesperson, declaring war on all secularization. But today’s gospel passage (Luke 1:26-28) points us somewhere else…
The gospel texts takes us to a whole different understanding of where Christmas happens
-It happens in the midst of the Roman Empire, during the reign of Caesar Augustus during the time of taxation and census taking…but it is not among the Romans, not among the powerful…
-It happens during the revolutions against King Herod, among the zealots who are fighting to keep the Temple pure, but it is not zealotry, it isn’t forcing God to act….
Rather its in the backwater town of Nazareth, the middle of nowhere where a teenage girl is waiting to be married
And the angel appears. “You will give birth to God’s son, the one who is going to rule the world forever. The coming King. One who is better than Caesar, one who the zealots are trying to make come back, one who will teach the Romans a lesson. He is coming, he is your son.”
This is where Christmas is happening
It shatters everything we know. It challenges how we are to wait and what we are looking for. There is the obvious shattering of are ability to comprehend what we think is possible. How can a virgin give birth?
But there are other things it shatters: how can a king come from the middle of nowhere? How can power come in the midst of humility?
And there are the questions about Mary: why a small frail teenager? Why Nazareth, the middle of nowhere? How is she suppose to make him a king? What will Joseph say? What will the neighbors say?
Need I remind you that a woman pregnant out of wedlock would be subject to persecution, and possible even death.
Yet somewhere, in the plethora of shattered expectations, and questions, the concerns, the doubts, the anxieties. Mary’s voice sheepishly speaks forth, quivering in fear.
“Here am I, the servant of the Lord; let it be to me according to your word.”
And we begin to see the connection between the expectation and the attitude. The expectation mirrors the response. It is in Mary’s willingness, despite the risk of shame and fear and doubt, to be a servant of the Lord. In the midst of this thing that makes no sense, she is willing to take the risk, the leap of faith and follow God’s plan.
And we begin to see where Christmas is happening and how it is we are to be expecting. Christmas is happening outside of the powerful-beyond the zealous and the secular. It is happening among the weak and among those who are servants. If you want to experience Christmas, you must have the attitude of the servant and be willing to look in unexpected places.
You see, Christmas is happening the same place it always happens:
Before there was Santa Claus, there was St. Nicolas ofMyra. A Greek Christian living in the fourth century who felt called to a live of poverty, selling all he had and giving it to the poor. He was especially known for his giving to the poor children.
A Christian man willing to sell all he had for those in need. That is where Christmas is happening.
Three years ago during my college ministries Christmas party, we were going around in a circle sharing family Christmas traditions. Some talked about opening one present a day early, others about the certain gourmet dishes that had to be prepared, others about what movies they must watch. And finally they got around to my friend , who was a very sweet girl and she was blushing. As we goaded her, asking her what it was she did for Christmas, she finally cracked and said…
“Well, my family doesn’t really do that much. We stopped buying presents for each other a few years ago and on Christmas day we usually just go to the youth center and volunteer for the day as a family. It really is lots of fun, but it isn’t the Christmas you would expect, I suppose.”
A family spending Christmas among those in need, sharing community with the oppressed. This where Christmas is happening
You see, Christmas is happening in the same place it always has happened.
In the middle of nowhere town with the terrified teenage girl, pregnant out of wedlock, willing to suffer shame to bring the child to birth. This is where Christmas is happening.
Its among the migrant workers working long hours in the fields, like shepherds watching their flocks by night, who don’t have time off during the holidays.
This is where Christmas is happening.
Its among those who continual search for meaning in their life, traveling across land and sea, chasing a star with the hope that it will lead them to truth. Like Magi with lost dreams, trying to make sense of what it means to be human. This is where Christmas is happening.
Its in a manager where the faithful servant of God, Mary, who withstood insults and rejection and took the risk to follow God. Its where anyone is taking the risk of faith to follow God, willing to serve.This is where Christmas is happening.
Its on the cross, where the savior of the world, the real King of the universe was killed by the Romans and the Jewish leaders. Where the king becomes the servant…
This is where Christmas is happening.